Stereotypos

In a comment on Mystic Life’s post dealing with stereotypes quite some time back, I had offered to do a post on the stereotypical ideas I grew up with. And then I got bogged down by so many other things that this kept getting postponed. Well, I could have blamed in on that stereotype - 'a woman's work is never done' but knowing me, you wouldn't believe it, would you?

Many of the stories I heard in my childhood reinforced the belief that suffering was the sure path to glory. They were always about endless trials and tribulations on earth and at the end of it all promise of eternal bliss, stardom or godhood. There was even a time when, as a child, I used to be suspicious of all rich people – if they had so much on this earth they couldn’t be good, could they? Or at least I was sure that they weren’t getting a place in heaven after their good time on earth. Women who were happily married did not get to merit the status of a great woman – you had to suffer like Sita, Draupati, Ahalya, Nalayini, Damayanti, Chandramati. This stereotype was further emphasised in my adolescent years through the films I saw. A good woman always suffered – she was usually married to some good-for-nothing alcoholic and/or wife beater with a good measure of paranoia . And how her patience and perseverance and faith finally help her reform this worthless specimen is the measure of her greatness. If only she had the good sense to send him to rehab, she and the audience could have been saved of a lot of misery. I was rather disappointed to see this same old concept used in some of the TV serials in recent times.

Another fallacy these childhood stories emphasized was the importance of sacrifice and self-abnegation. You needed to forego things, even when they were rightfully yours, to achieve greatness. Ram was great because he did not argue with his father about the stupidity of Kaikeyi’s demands. Lakshman was great because he followed Rama to the forest. Bharath was great because he would not ascend the throne. Bhishma was great because he renounced his claim to the throne and any prospect of marriage so that his father could marry someone he loved. There was this story which was popular in every Tamil household about 40 years ago. It was also popular because it had a funny tagline – ‘amma, amma Kozhakattaikku kannu undodee?’ (Mom, does the sweet dumpling have eyes?) This was about a girl in Cinderella-like situation. Only there was only one step-sister in this case. One day the step-mother, probably in a PMS moment, throws the girl out. And the girl wanders to the forest and finds a cottage where an old lady lives. After the initial introduction, the old lady asks her if she is hungry and what she’d like to eat. The girl settles for left-overs but the old lady protests and makes hot and tasty food for her. Then she asks the young girl where she’d like to sleep and the girl opts for a mat but the lady insists on giving her the softest mattress and pillow. You get the drift, don't you? While the girl always chooses the most austere of the options the lady insists on giving her the finest and the best. The next day she returns home laden with gifts from the old lady and the step mother is pleased. Now the step-sister decides to go and grab her share of goodies too from the old lady. So she goes to the old lady and demands the finest and the best but all she gets is some leftover food and a night on a torn mat . She returns home with a lot of advice and nothing more. Moral of the story, children: “Always set your heart on the basic necessities. You will be rewarded with the best if you are good and if you deserve it” I think this story was single-handedly responsible for creating a generation of children who were afraid to want the best for themselves.

And that brings me to the other stereotype – the wicked stepmother. You saw them everywhere - in fairy tales, in films, in stories. Stepmothers who spent all their time and energy persecuting their step daughters. One of my classmates had a step mother and the other girls spoke in whispers about her. We assumed that the girl was being beaten up everyday and starved and locked in a room. When my aunt died leaving 4 children behind, her husband decided to remarry and brought home an angel. She loved my cousins as her own children and worked really hard to bring them up on her husband’s limited income. She went without so many things but made sure that they didn’t go wanting for tasty food or nice clothes or a good education. But one of her step-daughters never accepted her because as a child she had heard that all step mothers were evil.

Many of the gender stereotypes that I had seen as a child are still around, although many of them are in the process of being thrown out. Ideas like it is not possible for a woman to be happy without a husband and a family or that women are genetically designed to take care of children and the family.('Biologically and temperamentally, I believe women were made to be concerned first and foremost with child care, husband care and home care' - Dr. benjamin Spock)
One of my vivid memories from childhood is hearing an adult dismiss a woman as being unwomanly because she whistled. No she didn’t whistle at anyone – she just whistled a song in the privacy of her bedroom. He happened to be visiting and heard it and that was enough for him to pronounce her ‘unwomanly’ – not un-lady-like but Un-woman-ly!! A ‘good’ woman did not whistle, wear revealing clothes, drink alcoholic beverages or smoke,; She did not swear; she put her needs after everybody else’s. She was seen ( mostly as another man’s shadow) and hardly ever heard to assert herself.

While many of these traditional stereotypes have been left behind by the current generations , there are other stereotypes today on what constitutes being ‘cool’ and ‘uncool’, what is ‘hot’ and what is not and above all, what constitutes physical beauty. In earlier times it was society that had a stake in creating and sustaining stereotypes but today it seems to be a multi-billion dollar industry. And perhaps that is what would make these stereotypes that much harder to reject.

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