With the justified uproar about the injustice in Ruchika’s case, ‘Outraging the modesty of a woman’ is a phrase that has dominated the media in the past few weeks. This term is taken from section 354 of the Indian penal code which says “Whosoever assaults or uses criminal force to any woman, intending to outrage or knowing it to be likely that he will thereby outrage her modesty, shall be punished with imprisonment of either description of term which may extend to two years or with fine, or with both.”
“outraging modesty?” Are there clear norms for what defines a woman’s modesty which are applicable across the board and are valid for all times? This law was framed 150 years ago. Society and women’s role in it have changed so much since that we may need to rethink what might be considered ‘modest’ behavior.
I remember an incident from childhood. I must have been about 10 and my friend who lived in the same street a few houses away was two years older than me. Those were the days when you had to go and collect your daily milk supply from the milk kiosks in every locality and so we used to go together around 6 a.m. The roads used to be quite deserted at that time but we never felt any fear. The compound of RKM main school extended to the first 50 meters of the road and on the other side it was the side compound wall of a huge bungalow. The houses of our street began after that. One morning as we turned into our street a guy walked up to us and squeezed my friend’s breasts and before we recovered from the shock, he had run away. From the next day it was her brother who went to get milk. And she started wearing a half saree. Clearly her parents decided that it was their fault in allowing her to go uncovered and this probably gave that lecherous lout the ‘right’ to molest her. I wrote about the half-saree and its role in our lives here.
But that was 1968. Societal attitudes were different. Such incidents were not to be made public and people preferred to hush them up and find more escapist methods to keep their girls safer from roving eyes and probing hands.
Today people are a lot more open about raising their voices in protest against such crimes against women as there is more awareness of the legal rights and more willingness to invoke them. So it was disgusting when on a TV discussion panel K.P.S.Gill said that section 354 is being misused by women. He said that what constitutes the definition of the law has to be seen in the context of the changes in society and viewed so he was not guilty of any misconduct. I cannot believe that a guy would pinch a colleague's rear and then have the impunity to justify it after having been pronounced guilty by the highest court of the land. Let us for a moment forget 'modesty' of women, is there a thing called 'shame' for this man?
It is true that it is tough to unequivocally define what constitutes the limits of modesty.
Some of the dictionary definitions of modesty are:
Having or proceeding from a disinclination to call attention to oneself; retiring or diffident.
Observing conventional proprieties in speech, behavior, or dress.
Free from showiness or ostentation; unpretentious.
So does this mean that a woman is immodest if she is not inhibited or if she dresses to attract attention? Ok even if it is so and she decides not to be ‘modest’ in the conventional sense, does it give any man the right to misbehave with her? Just because a woman dresses in a manner that flatters her figure, it doesn’t automatically constitute an invitation to touch her or feel her up, or does it? and who decides?
But sadly, this seems to be the popular opinion reinforced through popular cinema and fiction. It is a standard scene in many Tamil films even today where a rich, spoilt, girl in skimpy modern clothing is ragged and molested and made to conform to our cultural standards by becoming ‘modest’.
Here is an example of one such song:
The dance movements obviate the necessity of any translation of the lyrics but some lines definitely deserve a (rough) translation as they explain the societal attitude that accepts such behavior from a so-called ‘hero’.:
Pombalaiku venum acham madam nAnam
Illay enru ponale vambizhukka thonam
(A woman needs to have fear, innocence and shyness. Else people would be tempted to rag (her))
Oru ponnana kattupadanum Buddhi Sonnakka matupadanum
Apdi illena kashtapadanum Ille pinnale nashtapadanum
A woman should be bound by limits and be leveled by advice
Otherwise (she would have to) suffer or face loss)
Disgusting though the scene is, this is a standard scene from 80 percent of the films even today. Unfortunately these cannot be dismissed as ‘just filmy’ because successful films of these big heroes have enormous impact on the behavior and attitudes of young people especially among the less enlightened sections. Even college students consider such behavior ‘cool’. A woman’s ‘modesty’ is defined by her dress, mannerisms and speech. Very much the same as the dictionary definition:Observing conventional proprieties in speech, behavior, or dress.
It is this kind of indoctrination which makes people condone such behavior by men and assigns the blame to the girl when she is subjected to such harassment. It is always the girls fault even when she is the victim for having ‘provoked’ that kind of behavior.
Even if the definition of the phrase ‘outraging a woman’s modesty’ is subject to interpretation, it should not be too difficult for a ‘learned’ judge to see it according to the facts of the case rather than relying upon standard or hackneyed definition of the word 'modesty'. There is no denying that there may be some difficult cases. In big cities and liberal circles, not all touch is considered bad and in official and personal dealings hand shakes and friendly hugs are not uncommon. So it becomes a little tough for a woman to explain why a certain kind of touch outrages her while it is perfectly acceptable vis a vis another man. In such cases it is always her word against anybody else’s and should rightly be so. Modesty is such a personal thing that only she can say if she feels violated by a certain kind of behavior. And the issue is not even so much about 'modesty' as about anyone else having a 'right' to her body. Not even her close family have a right to it. This law is in serious need of change and rephrasing to include all kinds of acts which a woman feels creepy about or finds objectionable. What about those innuendos and double entendre statements?
Pending that reform, it should be entirely a woman's prerogative to define what she finds as a violation of her modesty. As long as the onus is on the woman to prove that she did not welcome such attention, it would be tough to deter out-of-control men from indulging in such bad behavior. In a just society, restraining such behavior should be by making the culprit fear the laws of the land and not by further curbing the rights of the victims. Is that such a complicated idea to consider?
Subscribe to:
Post Comments (Atom)
0 comments:
Post a Comment